Homeopathy4health

26 August 2010

Edzard Ernst Exposed

H:MC21 (Homeopathy: Medicine for the 21st Century) report that Professor Edzard Ernst the leading ‘authority’ on homeopathy, and perhaps its most referenced critic, has no qualifications in homeopathy.

William Alderson of HMC21 also claims that Ernst’s book Trick or Treatment? shows Ernst to be unreliable as a researcher into homeopathy. He outlines 11 mistakes made by Ernst which can arise from ignorance of the principles of homeopathy, and which can seriously affect the reliability of randomised controlled trials and meta-analyses of homeopathy.

He says ‘We believe that it is time to recognise that opposition to homeopathy is largely based on the opinions of individuals who are unqualified or unwilling to judge the evidence fairly.’

29 May 2010

Skeptics becoming sceptical about Skeptic events

Filed under: bad science,science,scientism — homeopathy4health @ 6:45 pm
Tags: , , ,

I am pleased that skeptics are becoming aware of the pseudo-religiosity of Skeptic in the Pub movement and the financial exploitation of the skeptic population by the James Randi Foundation:

http://www.skeptobot.com/2010/05/skeptical-look-at-tamlondon.html

27 February 2010

Who are the MPs who recommend the end of homeopathy in the NHS?

Voice of (Not So) Young Homeopathy:

“Stop funding NHS Homeopathy, MPs urge”. But who are these MPs?

The Science and Technology Committe report was ‘ratified by THREE MPs: TWO of whom were NOT EVEN PRESENT AT THE COMMITTEE MEETINGS  – and ONE of the two was NOT EVEN A MEMBER OF THE COMMITTEE when the hearings were held, and is due to stand down at the election in May this year.’

‘Evan Harris, associate of Sense About Science and it’s fair to say rabid anti-homeopathy campaigner, 1023 participant and ’senior counsel for the prosecution’.

Ian Cawsey – IT expert, who joined the S and T committee in October 2009, just a month before the meetings and yet chose not to attend the committee’s investigation – in fact was nowhere to be seen until the ratification meeting.

Doug Naysmith – an immunologist – did not join the S and T committee until January 2010 – so was not even on the committee until after all the hearings – yet was present for the ratification of the report.  And he is standing down at the next election.  Surely not?’

10 February 2010

Dr Evan Harris bias and behaviour may lose Liberal Democrat votes

Liberal Democrat spokesperson for science Dr Evan Harris’s bias at the UK Government’s Science and Technology Committee Evidence Check on Homeopathy was further confirmed by his unethical behaviour towards Dr Peter Fisher of the Royal London Homeopathic Hospital at the Merseyside Skeptics Society ’1023′ ‘homeopathy overdose’ stunt recently.  He may cause the Liberal Democrat party to lose votes from homeopaths, homeopathy users (about 10% of the population have taken homeopathic remedies in the last year) and other practitioners of CAM and their supporters. I have consistently voted Lib Dem until now but am reviewing this policy as a direct result and I am not alone.

Here is a video of Evan Harris’s appearance at the 1023 event: http://www.youtube.com/watch?v=xYuLjl9bgIw

And at the Science and Technology Committee Evidence Check for Homeopathy meetings:

Wednesday 25th November 2009

http://www.parliamentlive.tv/Main/Player.aspx?meetingId=5221

Monday 30th November 2009

http://www.parliamentlive.tv/Main/Player.aspx?meetingId=5257

Dr Harris may be in breach of Articles 46 and 47 of the GMC’s Guidelines for Good Medical Practice:

Article 46. You must treat your colleagues fairly and with respect. You must not bully or harass them, or unfairly discriminate against them by allowing your personal views to affect adversely your professional relationship with them. You should challenge colleagues if their behaviour does not comply with this guidance.

Article 47. You must not make malicious and unfounded criticisms of colleagues that may undermine patients’ trust in the care or treatment they receive, or in the judgement of those treating them.

More at: http://vonsyhomeopathy.wordpress.com/2010/02/10/1023-dr-evan-harris-and-the-evidence-check/

13 January 2010

Boots continued support for homeopathic choice in health care options

Filed under: Homeopathy — homeopathy4health @ 1:52 pm
Tags: , , , , ,

Since the opening question of the recent UK Parliamentary Evidence Check for Homeopathy, Boots ‘Pharmacy-led Health and Beauty Retailer’ have come under pressure to justify the presence of homeopathic remedies on its shelves. This was quickly followed by an open letter organised by the Merseyside Skeptics Society asking them to remove them.

A letter to Boots in support of its continued supply of homeopathic treatments today received this response:

“Thank you for taking the time to contact us about the sale of Homeopathic products in our stores.

At Boots we take our responsibilities as the leading Pharmacy-led Health & Beauty retailer in the UK very seriously and as part of this we pride ourselves on being able to offer all of our customers a choice of products that support them in their day-to-day lives. We know that many people believe in the benefits of complementary medicines and we aim to offer the products we know our customers want.

I’m delighted to hear that you want us to continue to sell these items and you’ll be pleased to know that you can still find these in our stores. Additionally, our Pharmacists are trained healthcare professionals and they’re on hand to offer advice on the safe use of complementary medicines in line with guidance offered by the Royal Pharmaceutical Society of Great Britain.

Thank you once again for your positive feedback and, of course, for your valued custom.

Yours sincerely

Boots Customer Care”

20 December 2009

‘The trouble with skeptics’, ‘illiberal liberals’ and skeptic projection

I appreciate jdc325′s piece on inappropriate skeptic attitudes and behaviours, having been subject to them on this blog.  I’m pleased to say however that generally the skeptic tone is much better than two years ago: Skeptic insults to homeopaths daily count: December 4th 2007.  I’d like to add a skeptic fail of my own: making up facts based on logic, or ‘flact’ for short.

Also of interest this week is Brendan O’Neill’s piece in Spiked online on the illiberal, anti-free speech treatment of Johnny Ball’s scepticism of man-made climate change at a ‘religious style get together of rationalists’ including freedom-of-speech-for-scientists and anti-homeopathy campaigners. Further evidence that science or scientism is the new orthodox fundamentalist religion.  Update: even Randi is being subject to the same treatment

And finally I agreed with homeopathyblogs that Goldacre et al are projecting onto homeopaths their own unscientific and biased approach as detailed by William Alderson’s review of Ernst and Singh’s Trick or Treatment.  The printed version of  Goldacre’s notorious anti-homeopathy piece in the Guardian contained cartoons projecting pharma’s love of its pills and forcefeeding them to innocent patients.  Given that Goldacre is involved in psychiatric work you would think that he would recognise this, unless of course he was wilfully using it to influence.

26 November 2009

Parliamentary Science and Technology Evidence check for Homeopathy

Thanks to ‘Voice of (not so) Young Homeopathy’ for their comments on this week’s Parliamentary Science and Technology Evidence check for Homeopathy here:

http://vonsyhomeopathy.wordpress.com/2009/11/25/uk-parliamentary-science-and-technology-committee-evidence-check/ 

You can watch the whole meeting here:   http://www.parliamentlive.tv/Main/Player.aspx?meetingId=5221

Vo(ns)YH promises a transcript too.

Some funny moments: I thought Goldacre’s comment that he wasn’t interested in Physics quite hilarious given that homeopathy allegedly ‘goes against all its laws’, and Ernst saying that he thought it was the long consultation that helped homeopathic patients REALLY begged the question: ‘is there any evidence for that? and if there is then why does the NHS only allow 10 minutes?’ and David Colquhoun got a dishonourable mention about going around collecting anecdotal evidence.

I’m disappointed that no-one mentioned that only 13% of NHS treatments are backed by solid evidence: http://clinicalevidence.bmj.com/ceweb/about/knowledge.jsp

Update: Here is the evidence supplied to the committee:

http://www.publications.parliament.uk/pa/cm200910/cmselect/cmsctech/memo/homeopathy/contents.htm

26 April 2009

Singh and Ernst’s book ‘Trick or Treatment?’ ”has no validity as a scientific examination of alternative medicine.”

From H:MC21: ‘Halloween Science’

A critique of Trick or Treatment? by Simon Singh and Edzard Ernst written by William Alderson on behalf of H:MC21 (Homeopathy: Medicine for the 21st Century); March 2009.

Trick or Treatment? by Simon Singh and Edzard Ernst claims to “examine the various alternative therapies in a scrupulous manner” (p.3). This critique assesses the validity of this claim, both in general and specifically in respect of homeopathy, by analysing the authors’ own arguments and evidence for accuracy, consistency and reliability. Where information is lacking in Trick or Treatment?, the critique incorporates evidence from other primary sources (where possible) or reputable secondary sources. Some conclusions reached on the basis of Ernst and Singh’s own statements are also supported by reference to other sources. All sources are referenced.
RESULTS: We have identified nineteen major faults in the case presented by this book

Evidence: (1) The authors frequently rely on figures, trials, events, quotations, statements, opinions and explanations which are unsupported by reference to sources. (2) This evidence is frequently misleading as a result of being presented out of context. (3) The authors use different criteria when assessing the validity of evidence, depending on whether the evidence supports their views or not.

Science: (4) The authors commit the common fallacy of confusing absence of proof with proof of absence. (5) The importance of theory is minimized or even ignored, when discussing both science in general and individual alternative therapies. (6) The authors assume that orthodox medicine is scientific, but offer no justification for this position. (7) There is evidence that the authors do not understand the principles and practice of orthodox medicine.

Definitions: (8) Alternative medicine is defined in four different ways in the course of the book. (9) Other significant terms, such as ‘science’, ‘disease’, ‘cure’, ‘effectiveness’ and ‘orthodox medicine’ are undefined. (10) This allows arguments to be built on vague preconceptions rather than on clearly defined principles. (11) The differences between orthodox medical and alternative medical definitions is not taken into account, despite their impact on the design of trials. (12) The authors fail to present the ideas of evidence-based medicine accurately. (13) The authors fail to present the nature and development of homeopathy accurately, raising doubts about their presentation of the other therapies. (14) They also call into question the principles of orthodox drug therapy, despite the fact that the tests used by this therapy underpin much of their argument.

Analytical tools: (15) The authors fail to prove that their main tool, the randomised controlled trial (RCT), is valid for testing curative interventions, while presenting evidence that there are serious problems with using it for this purpose. (16) They show that a tool derived from these trials, the meta-analysis, is prone to lack of objectivity, yet they rely on this for some of their conclusions. (17) Their conclusions are also dependent on the concept of the placebo effect, but they make it clear that this effect has no scientific basis and is so unpredictable as to have questionable scientific validity in this context. (18) They acknowledge the importance of individuality in the curative process, but deny its significance for the design of analytical tools. (19) They fail to take into account the need for analysis of evidence from clinical practice.

CONCLUSIONS: Ernst and Singh have failed to provide a secure theoretical or evidential base for their argument, and have used analytical tools inadequate (in this context) for achieving objective and reliable conclusions. The result of these weaknesses is that their argument relies heavily on preconceptions, variable definitions and opinion, a problem exacerbated by a tendency to confirmation bias on the authors’ part. As a result, Trick or Treatment? has no validity as a scientific examination of alternative medicine.

Full report here

21 December 2008

James Randi avoids homeopathic challenge for $1 million prize

I have long suspected that James Randi is ‘all mouth and trousers’.  It seems he has been avoiding Professor George Vithoulkas’s proposed experiment ‘to prove that there is a biological effect on human organism from the ultra high dilutions of homeopathic remedies beyond the Avogadro number’, for two years and claims on his website that the homeopaths have withdrawn.  Professor Vithoulkas states:

“In 2002 the BBC Horizon program presented a documentary that showed that the Benveniste experiment about homeopathy was a fake one and therefore… homeopathy was also fake! http://news.bbc.co.uk/2/hi/health/2512105.stm

Mr.Vithoulkas had repeatedly stressed in many communications that the experiment was in any case a falsely conceived one from its very beginning (see the correspondence). The opponents of homeopathy basing in this false experiment by Benveniste their hypocritical arguments maintained that homeopathy was simply placebo effect.

Mr Randi after this false experiment (ignoring all other experiments that showed the effect of homeopathy) declared in his website (http://www.randi.org/) that whoever could prove the validity of the action of a homeopathically potentized remedy beyond the Avogadro number would be winning one million $ as a prize.

Mr Vithoulkas challenged this statement and with this idea a new experiment was conceived that would prove that the highly potentized remedies could actually have a biological effect upon the human organism.

The experiment was simple: An individualized remedy would be given to a number of patients in a double blind fashion and half of the patients would receive placebo the other half would get the real remedy. The Greek Homeopathic physicians that would participate in taking of the cases and prescribing the remedies should point out in the end of the experiment the ones that they had got the real remedy.

The protocol was structured by a group of internationally known scientists and the experiment had to take place in one of the hospitals in Athens.

What follows is the real story (with facts in correspondence that transpired) of how through several “tricks”, Mr.Randi refused to go through the experiment and rescued his million.

We sent the following statement to Mr. Randi in order to be posted to his website but he refused to post it. Read

3 July 2008

New Age convert to Skepticism appeals for sensitive cross-cultural communication

Filed under: Homeopathy — homeopathy4health @ 8:02 pm
Tags: , , , , , , ,

Although I don’t classify homeopathy completely within New Age, and the homeopathic profession does contain conventionally trained scientists, Karla McLaren’s article about her conversion from New Age guru to Skepticism contains some pertinent criticism of Skeptic culture and communication style: ‘Bridging the two cultures’

“From a vantage point outside the New Age culture, my culture’s disavowal of emotions and the intellect may seem very strange and nearly inexplicable. Nevertheless, it is a very real cultural component that must be understood and considered if any useful communication is going to occur. If we want to successfully communicate with someone, we’ve got to understand not just their language, but the cultural context from which their language springs. From what I’ve seen in both the New Age and the skeptical cultures, this understanding is absent. I certainly didn’t understand the skeptical culture until I spent real time considering it as a culture – and I know from my reading that most people in the skeptical culture don’t understand the New Age culture at all. As a result, the yelling between our cultures just becomes louder while the real communication falls into the chasm that divides us. In all the din, people in my culture hear what they deem to be hyper-intellectual and emotionally charged attacks upon their cherished beliefs, while people in your culture hear what they deem to be wishful thinking, scientific illiteracy, and emotionally charged salvos in defense of mere delusions.

This is of course a tragedy, but after reading through the skeptical literature for the last three years, I feel that this tragedy may be avoidable. I understand your culture now, and I understand the concern, care, and interest you have for the people in my culture. I’m now able to read past text I once considered inflammatory and see the dedication behind it-not just your dedication to competent research and information-gathering, but your dedication to clear communication. I see your faith in human intelligence, your anger about swindlers and charlatans, your open-minded ability to question authority and accepted wisdom, and your willingness to fight to further a cause close to your heart. My favorite people in the New Age culture share these same qualities. I feel that people in your culture are capable of reaching out to my culture in sensitive ways that will have a chance of being heard – because it’s vital that you are heard.

It’s vital that a way be found to help people in my culture question, think about, and critically interpret the barrage of information and misinformation they receive on a daily basis. However, it’s also vital that the information be culturally sensitive. For instance, the first time I visited the skeptical health care Web site called Quackwatch, it felt as if I were walking into enemy territory. “Quack” is a very loaded word-it’s a fighting word! Though site owner Dr. Stephen Barrett has every right to call his excellent Web site anything he likes, I wonder why it couldn’t have been called, for instance, HealthWatch, HealingInfo, DocFacts, or something equally nonthreatening. Why do I have to type the word “quack” when I want a skeptical review of the choices I make in medical care? And why do I have to spend so much time translating on the skeptical sites I visit-or just skipping over words like scam, sham, quack, fraud, dupe, and fool? Why do I (the sort of person who actually needs skeptical information) have to see myself described in offensive terms and bow my head in shame before I can truly access the information available in your culture?

I have a selfish reason for asking these questions, because one of my first ideas was to make my own Web site a culturally sensitive portal to the skeptical sites – yet I cannot find a way to do so. I’ve got a Web page mock-up brewing in my files – a page that I’ve rewritten maybe fifty times or more-that tries to introduce the concept of skepticism in an open and nonthreatening way. I’d like to include links to the brilliant urban legends site (snopes.com), to Bob Carroll’s online Skeptic’s Dictionary (skepdic.com), to CSICOP and the Skeptical Inquirer (csicop.org), and to The Skeptic (skeptic.com). I also really wanted to include Quackwatch (quackwatch.org) and James Randi’s site (randi.org) – but I just can’t find the words. Sure, I can use my site to prepare people for the journey, but I know from experience that they would be in for quite a shock once they clicked on the links. I mean, it’s one thing to find out that much of my culture and belief system was based on gossamer and hearsay, but it’s another thing altogether to see people like myself being denigrated and pitied.

I found your culture and persevered through the (perhaps unintentionally?) insulting text and the demeaning attitudes because I had a serious need. I had a need to understand the avalanche of New Age ideas, gadgets, meditation techniques, and personalities I encountered as my career gathered momentum. I saw so much as I traveled and spoke to people in my culture, and so much of it worried me that I began to use the Internet to organize this avalanche and acquaint myself fully with information in my field. It was a harrowing journey, to say the very least. I waded into your culture for much-needed information, and ended up losing my own culture in the process. During the most difficult throes, I joked that I would have had to cheer up to be merely despairing – and that I would have had to calm down to be merely enraged. I’m still working through this.

What I see in the tragic clash between the New Age and skeptical cultures is that, for the most part, the skeptics have not yet been able to speak in a way that can be heard. Certainly, neither have people in my culture been able to perform that same feat. I see some scientific types working in the New Age culture, trying to prove that chi exists or prayer works (or whatever it is they’re doing this week). There’s an awful lot of scientific jargon all over the New Age now, and while it’s sad to see science being bent and mangled by my culture, I have to say that it shows we’re listening to you. It shows that we’re trying to get it right-to say things in a way you can hear. I know that my culture’s sloppy and disrespectful use of science is something that angers and confuses many people in the skeptical community, but can we look at it in a different light?

People in my culture have heard you and we’re trying to answer – but we don’t understand you. Our cultural training about the dangers of the intellect makes it nearly impossible for us to utilize science properly – or to identify your intellectual rigor as anything but an unhealthy overuse of the mind. I know that sounds silly, but think of the way you view our capacity to dive deeply into matters of spiritual or religious study. You don’t often treat our rigor as scholarship, per se (though it takes quite an intellect to understand and organize the often screamingly inconsistent sacred canon) – instead you tend to treat our work as an overabundance of credulity or perhaps even a stubborn refusal to listen to sense.”

As I’ve said before, there is a need for right brain – left brain integrated thinking.

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